Results for 'M. A. Sá Do Rio'

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  1. Lenin idei̐alary vă mu̇asir dȯvr.Firudin Qasım oğlu Köçärli, M. Săttarov & J. T. Ăḣmădli (eds.) - 1970 - Baky,: "Elm,".
     
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  2.  8
    De la Encarnación a la Eucaristía.Antonio Mª Calero de los Ríos - 2023 - Isidorianum 9 (18):339-383.
    Partiendo de la invitación hecha por el Papa Juan Pablo II en su Carta Apostólica "Tertio Millennio Adveniente" a reflexionar sobre la estrecha relación existente entre los misterios de la Encarnación y de la Eucaristía (perspectiva central del Jubileo 2000: TM 55), este trabajo estudia en profundidad las claves bíblicas y teológicas desde las que estos dos misterios que se pueden ver y considerar. Entre las muchas claves desde las que sería posible leer e interpretar estos misterios, este trabajo ha (...)
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  3.  7
    Tecnologia da informação e comunicação na pós-graduação em Ciência da Informação da Universidade Federal da Paraíba.Valber Hermínio Caetano, Isaac Rozas Rios, Júlio Afonso Neto Sá de Pinho & Edna Gomes Pinheiro - 2023 - Logeion Filosofia da Informação 10 (1):181-199.
    Busca identificar as produções acadêmicas dos egressos dos cursos de mestrado e doutorado do Programa de Pós-graduação em Ciência da Informação da Universidade Federal da Paraíba que possuem eixos temáticos relacionados às tecnologias da informação e comunicação, a fim de subsidiar a inquietação que originou a questão norteadora da pesquisa, a saber: Existe interesse dos pesquisadores da CI em discutir criticamente acerca da fundamentação, consistência e qualidade das informações produzidas e compartilhadas perante o alto índice de produção e disseminação ocasionado (...)
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  4.  12
    Humano e inumano: a dignidade do homem e os novos desafios: actas do.Pedro M. S. Alves, José Manuel Santos & Alexandre Franco de Sá (eds.) - 2006 - Centro de Filosofia da Universidade de Lisboa.
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  5.  22
    A Proposal in Creating a Semantic Repository for Digital 3D Replicas: The Case of Modernist Sculptures in Public Spaces of Rio De Janeiro.Danielle do Carmo, Luciana Conrado Martins, Asla Medeiros E. Sá, Dalton Lopes Martins & Daniela Lucas da Silva Lemos - 2022 - Knowledge Organization 49 (3):151-171.
    The demand for integrating and sharing heterogeneous data online has attracted the interest of cultural institutions in making information access and retrieval more effective via Semantic Web technologies. The present study proposes a digital repository for 3D scans of modernist sculptures in public spaces in the city of Rio de Janeiro, Brazil, with a view to ensuring access, use, reuse and preservation of this information. This is a qualitative exploratory experimental study based on the scientific literature and specific empirical material. (...)
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  6.  13
    Poolo Gamberini, Questo Gesù (At 2.32). Pensare lo singolari­tà di Gesù Cristo, Bologna, Edizioni Dehoniane, 2005 [272 páginas, 24 x 17 cm, ISBN 88-10-43009-3]. [REVIEW]Antonio Mª Calero de los Ríos - 2023 - Isidorianum 15 (29).
    Inmediatamente después del Concilio Vaticano II, el Ecumenismo entre las diferentes Iglesias cristianas y Comunidades eclesiásticas ha adquirido un significado especial en el corazón mismo de los credos cristianos. Este estado de cosas se verifica también en el seno del esfuere de la Iglesia católica. En este sentido, la doctrina relativa a María, Madre de Dios, ha sido un ámbito particularmente sensible a ello. En el curso de últimos años se han constituido algunos grupos de trabajo específicos para estudiar conjuntamente (...)
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  7.  3
    Dang salak læ khat ngao: nangsư̄ rūam botkhwām wichākān nư̄ang nai ʻōkāt kasīan ʻāyu rātchakān Sō̜. Dō̜rō̜. Suwannā Sathāʻānan.Suwannā Sathāʻānan, Khongkrit Traiyawong & Rachot Sāttrāwut (eds.) - 2017 - Krung Thēp Mahā Nakhō̜n: Samnakphim Sommot.
    Collected work on religious philosophy and social conditions of Thailand; volume commemorating the retirement of Professor Dr. Suwanna Sathaanan from the Department of Philosophy, Chulalongkorn University.
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  8. Tatiana A. Tavaresk, Guido L. de Souzak, Adelardo AD Medeiros2, Luiz MG Gonçcalves2 kUniversidade Federal do Rio Grande do Norte, Campus Universit éario Lagoa Nova, 59072-970 Natal, RN, Brasil {tati, guido}@ natalnet. br. [REVIEW]Adelardo A. D. Medeiros & Luiz M. G. Gonçcalves - 2003 - Scientia 12 (1):11-21.
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  9.  36
    A Fourteenth Century Turkic Translation of Saʿdi's GulistānA Fourteenth Century Turkic Translation of Sadi's Gulistan.James M. Kelly, A. Bodrogligeti, Saʿdi & Sadi - 1973 - Journal of the American Oriental Society 93 (2):238.
  10. Siyasătin fălsăfăsi: dövlăt vă onun inkişaf mărhălălări siyasi aristokratizmin tăkamül dinamikası işiǧında / Adil Äsädov.Adil Äsädov - 2001 - Bakı: "Nafta-Press" Năşriyyatı.
     
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  11. La divulgación de la información financiera del sector público nacional y provincial argentino en la era digital.C. Caba, A. M. López & M. P. Rodríguez - 2002 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 4:78-93.
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  12.  1
    A potencialidade da imagem fotográfica como mediadora.Alzira Tude Sá - 2020 - Logeion Filosofia da Informação 7 (1):62-86.
    Este artigo discorre sobre as proposições do homem de ultrapassar o que lhe é visível, de apropriar-se da informação por meio da mediação de sujeitos e dispositivos, apontando para questões epistemológicas que nos séculos XX e XXI têm sido levantadas sobre a imagem fotográfica. Traz conceitos e teorias que, no campo da Ciência da Informação, voltadas para a mediação da informação e seus suportes, dentre eles a fotografia, são revistas por força de modalidades e novas práticas de comunicação possibilitadas pelas (...)
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  13.  10
    Capitalismo, pandemia e a ética do cuidado.Edson Sá dos Reis - 2024 - Perspectivas 8 (3):106-123.
    A pandemia ainda está presente no cotidiano. Isto faz com que a reflexão sobre ela seja essencial para problematizar nosso modo de vida e nossos direcionamentos éticos. Este escrito pretende pensar o modo de organização capitalista como gerador de pandemias. Como sistema que age a partir do modus operandi predatório, o capitalismo oferece grandes possibilidades para liberação e circulação de patógenos, bem como sua mutação. A partir das pesquisas do filogeógrafo Rob Wallace, apresentaremos como o atual modo de produção se (...)
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  14.  5
    Human Dignity of the Vulnerable in the Age of Rights: Interdisciplinary Perspectives.Emilio García-Sánchez & Aniceto Masferrer (eds.) - 2016 - Cham: Imprint: Springer.
    This volume is devoted to exploring a subject which, on the surface, might appear to be just a trending topic. In fact, it is much more than a trend. It relates to an ancient, permanent issue which directly connects with people's life and basic needs: the recognition and protection of individuals' dignity, in particular the inherent worthiness of the most vulnerable human beings. The content of this book is described well enough by its title: 'Human Dignity of the Vulnerable in (...)
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  15. Iz istorii filosofskoĭ i obshchestvenno-politicheskoĭ mysli Dagestana: s drevneĭshikh vremen do prisoedinenii︠a︡ Dagestana k Rossii.M. A. Abdullaev - 1993 - Makhachkala: MRIP "I︠U︡piter".
     
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  16.  94
    A New Way of Doing the Best That We Can: Person‐Based Consequentialism and the Equality Problem.M. A. Roberts - 2002 - Ethics 112 (2):315-350.
  17. Es braucht die Regel nicht: wittgenstein on rules and meaning.Kathrin Glüer & Åsa Wikforss - 2009 - In Daniel Whiting (ed.), The later Wittgenstein on language. New York: Palgrave-Macmillan.
    According to the received view the later Wittgenstein subscribed to the thesis that speaking a language requires being guided by rules (thesis RG). In this paper we question the received view. On its most intuitive reading, we argue, (RG) is very much at odds with central tenets of the later Wittgenstein. Giving up on this reading, however, threatens to deprive the notion of rule-following of any real substance. Consequently, the rule-following considerations cannot charitably be read as a deep and subtle (...)
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  18.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  19.  11
    Rituais hermenêuticos da convivência: a atualidade de H. G. Gadamer.Maria Luísa Portocarrero Ferreira da Silva - 2018 - [Coimbra]: Imprensa da Universidade de Coimbra = Coimbra University Press.
    O significado hermenêutico da experiência da obra de arte -- A pertinência hermenêutica da ética aristotélica -- Para uma hermenêutica do cuidado: do mistério da saúde de H.-G. Gadamer aos novos fins da medicina -- A hermenêutica como pensamento de fronteira -- Hermenêutica filosófica e mobilidade cultural: conceitos fundamentais -- A Europa e o destino das ciências humanas -- Para uma hermenêutica da memória -- Tradição, linguagem e jogo -- A missão hermenêutica da filosofia -- Problemas da hermenêutica prática -- (...)
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  20.  2
    Ot Makiavelli do I︠U︡ma--stanovlenie istorizma.M. A. Barg - 1998 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t vseobshcheĭ istorii. Edited by K. D. Avdeeva.
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  21. Avifauna da região da Serra do Lajeado, Tocantins.M. A. Bagno & T. L. S. Abreu - 2001 - Humanitas 3:51-70.
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  22. Existence, Conflict and Harmony: From M. Rio's Les Jungles pensives to P. Ricoeur's Philosophical Reflection.M. A. Cecilia - 1998 - Analecta Husserliana 57:313-340.
     
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  23. O trabalho do psicólogo junto ao sistema penitenciário: tratamento penal.M. A. Fernandes - 1998 - Aletheia: An International Journal of Philosophy 7:41-49.
     
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  24. 2005 contraceptive social marketing statistics.N. V. Vartapetova, A. V. Karpushkina, M. P. Do, M. A. Koenig, K. Smith, C. Quijada, Y. Y. Li, J. Q. Wu, Y. M. Shi & S. C. Wu - 2007 - Journal of Biosocial Science 39 (2):201-220.
     
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  25.  60
    The suasive art of David Hume.M. A. Box - 1990 - Princeton, N.J.: Princeton University Press.
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the interrelated (...)
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  26.  7
    Christianity and Indigenisation in Africa.M. A. Masoga & A. Nicolaides - 2021 - European Journal of Theology and Philosophy 1 (4):18-30.
    In a quest for greater coherence between parochial identities, culture and Christianity, there exists an African consciousness which seeks to indigenise and decolonise Christianity. Africans are profoundly religious people who view their faith as part of their way of life, as strengthening their cultures and providing a moral compass for daily living. In efforts to transform society, the Christian religion has played a significant role in the path to African development. Christianity in Africa dates to the very inception of the (...)
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  27. Do We Need a Second-Order Science?M. A. Notturno - 2014 - Constructivist Foundations 10 (1):23-26.
    Open peer commentary on the article “Second-Order Science: Logic, Strategies, Methods” by Stuart A. Umpleby. Upshot: This article argues that we do not need a new scientific method or a “second-order science” to deal with the facts that the individual characteristics of observers may affect the nature and quality of their observations and that the application of scientific theories may affect the systems they describe. It also argues that Umpleby has not given us good reason to think that we do.
     
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  28. Las Dos Estrategias Anti-Escepticas de Strawson.M. A. Franciotti - 1997 - Revista Latinoamericana de Filosofia 23 (1):23-34.
     
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  29.  22
    Holographic Declarative Memory: Distributional Semantics as the Architecture of Memory.M. A. Kelly, Nipun Arora, Robert L. West & David Reitter - 2020 - Cognitive Science 44 (11):e12904.
    We demonstrate that the key components of cognitive architectures (declarative and procedural memory) and their key capabilities (learning, memory retrieval, probability judgment, and utility estimation) can be implemented as algebraic operations on vectors and tensors in a high‐dimensional space using a distributional semantics model. High‐dimensional vector spaces underlie the success of modern machine learning techniques based on deep learning. However, while neural networks have an impressive ability to process data to find patterns, they do not typically model high‐level cognition, and (...)
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  30. Pratyaksam: Bharatiyadarsana-ganakayantravijnanayordrstya samiksa.M. A. Alwar - 2010 - Tirupatih: Rastriyasamskrtavidyapitham.
    Critical study of perception in perspectives of Indian philosophy and artificial intelligence.
     
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  31.  30
    Community hospital oversight of clinical investigators' financial relationships.M. A. Hall, K. P. Weinfurt, J. S. Lawlor, J. Y. Friedman, K. A. Schulman & J. Sugarman - 2008 - IRB: Ethics & Human Research 31 (1):7-13.
    The considerable attention to financial interests in clinical research has focused mostly on academic medical centers, even though the majority of clinical research is conducted in community practice settings. To fill this gap, this article maps the practices and policies in 73 community hospitals and several hundred specialized facilities around the country for reviewing clinical investigators’ financial relationships with research sponsors. Community hospitals face a substantially different mix of issues than academic medical centers do because their physician researchers are usually (...)
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  32.  14
    Autonomy, consent, and limiting healthcare costs.M. A. Graber - 2005 - Journal of Medical Ethics 31 (7):424-426.
    While protection of autonomy is crucial to the practice of medicine, there is the persistent risk of a disconnect between the notion of self-determination and the need for a socially responsible medical system. An example of unbridled autonomy is the preferential use of costly medications without an appreciation of the impact of using these more expensive drugs on the resource pool of others. In the USA, costly medications of questionable incremental benefit are frequently prescribed with the complicity of both doctors (...)
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  33.  2
    The Suasive Art of David Hume's Writings.M. A. Box - 1985
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the interrelated (...)
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  34.  22
    Getting Clear on Why the Benefits of Existence Do Not Compel Us to Create.M. A. Roberts - 2017 - American Journal of Bioethics 17 (8):18-21.
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  35. Against Constructivism.M. A. Boden - 2010 - Constructivist Foundations 6 (1):84-89.
    Context: Radical Constructivism is an issue that deeply divides the cognitive science community: most researchers reject it, but an increasing number do not. Problem: Constructivists stress that our knowledge starts from experience. Some (“ontic” constructivists) deny the existence of a mind-independent world, while others (“radical” constructivists) claim merely that, if such a world exists, we can know nothing about it. Both positions conflict with scientific realism. It is not clear that the conflict can be resolved. Method: This paper uses philosophical (...)
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  36.  18
    Interactions of doctors with the pharmaceutical industry.M. A. Morgan - 2006 - Journal of Medical Ethics 32 (10):559-563.
    Objective: To assess the opinions and practice patterns of obstetrician-gynaecologists on acceptance and use of free drug samples and other incentive items from pharmaceutical representatives.Methods: A questionnaire was mailed in March 2003 to 397 members of the American College of Obstetricians and Gynecologists who participate in the Collaborative Ambulatory Research Network.Results: The response rate was 55%. Most respondents thought it proper to accept drug samples , an informational lunch , an anatomical model or a well-paid consultantship from pharmaceutical representatives. A (...)
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  37. Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  38.  26
    The practical mode of presentation revisited.M. Hosein M. A. Khalaj - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    The intellectualist strategy of appealing to the notion of a practical mode of presentation to explain the practical component of know-how faces two standard objections. According to the first, the notion of a practical mode of presentation is mysterious; according to the second, intellectualists get the order of explanation wrong when they use the practical mode of presentation to explain know-how. In the first section, after reviewing recent literature on defusing the first objection, I employ some phenomenological insights to develop (...)
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  39. Models of Students' Mathematics and their Relationship to Mathematics Pedagogy.M. A. Simon - 2014 - Constructivist Foundations 9 (3):348-350.
    Open peer commentary on the article “Constructivist Model Building: Empirical Examples From Mathematics Education” by Catherine Ulrich, Erik S. Tillema, Amy J. Hackenberg & Anderson Norton. Upshot: I comment on the nature and exemplification of second-order models in Ulrich et. al. I discuss what I see as the theoretical gap between second-order models and mathematics pedagogy. Finally, I share work we are doing to contribute towards filling that theoretical gap.
     
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  40.  37
    Hegel and the foundations of literary theory.M. A. R. Habib - 2018 - Cambridge University Press.
    "Hegel and the Foundations of Literary Theory: Do the various forms of literary theory - deconstruction, Marxism, new historicism, feminism, post-colonialism, and cultural/digital studies - have anything in common? If so, what are the fundamental principles of theory? What is its ideological orientation? Can it still be of use to us in understanding basic intellectual and ethical dilemmas of our time? These questions continue to perplex both students and teachers of literary theory. Habib finds the answers in theory's largely unacknowledged (...)
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  41.  11
    Modelling the psychological structure of reasoning.M. A. Winstanley - 2022 - European Journal for Philosophy of Science 12 (2):1-27.
    Mathematics and logic are indispensable in science, yet how they are deployed and why they are so effective, especially in the natural sciences, is poorly understood. In this paper, I focus on the how by analysing Jean Piaget’s application of mathematics to the empirical content of psychological experiment; however, I do not lose sight of the application’s wider implications on the why. In a case study, I set out how Piaget drew on the stock of mathematical structures to model psychological (...)
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  42. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  43.  12
    The Socialization of the Socializer.M. A. Lifshit - 1975 - Russian Studies in Philosophy 14 (1):65-76.
    Practical ideas have been put forth here, and do not blame me if I repeat some of them. Those speeches that emphasized the primacy of the idea of socialization particularly pleased me. It must always, as a goal, take precedence over any curriculum. There is no need to explain why. We know that instruction is more mechanical in character, while socialization, by its very nature, is more organic. But man is an organic being, and everything that comes from without has (...)
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  44. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  45.  7
    Pomoc i czyny obowiązkowe i ponadobowiązkowe w praktyce lekarskiej i bioetyce.M. Michałowska - 2010 - Etyka 43:125-142.
    Artykuł omawia problemy związane z użyciem słowa pomoc w odniesieniu do tych działań lekarzy, które obejmują leczenie i ratowanie życia. Autorki rozważają rozmaite modele relacji lekarz–pacjent na tle szeroko podzielanych wartości obecnych we współczesnych, pluralistycznych społeczeństwach liberalnych. Autorki twierdzą, że wypełnianie obowiązków lekarza, które są określone w umowie z pacjentem, nie wymaga działań altruistycznych i że wobec tego nie można go nazwać pomocą. Termin ten można jednak poprawnie zastosować do tych specjalności medycznych, w których pacjenci są szczególnie podatni na skrzywdzenie (...)
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  46.  33
    Scepticism and Literature: An Essay on Pope, Hume, Sterne, and Johnson (review).M. A. Box - 2004 - Hume Studies 30 (1):204-207.
    To carry on reasoning in the face of the implications of skepticism is what Fred Parker calls “sceptical thinking.” Not to be confused with the engineered vacillation leading to a tranquillizing suspense of judgement, it involves the double perspective of someone conducting a life, believing and reasoning as we do, while acutely aware that the whole endeavor is, in a sense, untenable. If, as Sir Philip Sidney famously said, an imaginative writer “nothing affirms, and therefore never lieth,” then the dilemma (...)
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  47. The reconciliation of physics with cosmology.M. A. Oliver - 1991 - Foundations of Physics 21 (6):665-689.
    Astronomical observations of redshifts and the cosmic background radiation show that there is a local frame of reference relative to which the solar system has a well-defined velocity. Also, in cosmology the cosmological principle implies the existence of cosmic time and unique local reference frames at all spacetime points. On the other hand, in a fundamental postulate, the theory of special relativity excludes the possibility of the velocity of the Earth from entering into theories of local physics.The theory put forward (...)
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  48. AIDS update. Designer drug.C. del Rio-Chiriboga, F. C. Wu, T. M. Farley, A. Peregoudov, G. M. Waites, K. M. Knights, C. F. McLean, A. L. Tonkin, J. O. Miners & R. T. Burkman Jr - 1996 - Nexus 132 (3):8.
     
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  49. Créativité éthique dans le champ de la bio-médecine.M. -L. Lamau - 1994 - Recherches de Science Religieuse 82 (4):497-519.
    Une éthique de la bio-médecine s'élabore depuis plus de vingt ans dans des institutions hospitalières, professionnelles ou politiques. Elle vise à protéger les droits de la personne face aux progrès de la techno-science. Elle est pluridisciplinaire et mêle aux chercheurs des penseurs de diverses familles d'esprit. Une aide à la décision est proposée aux praticiens par plusieurs méthodes : les « conférences de consensus » entre experts, les « protocoles » de soins, les « arbres décisionnels » qui connectent toutes (...)
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  50.  70
    Populations, individuals, and biological race.M. A. Diamond-Hunter - 2024 - Biology and Philosophy 39 (2):1-24.
    In this paper, I plan to show that the use of a specific population concept—Millstein’s Causal Interactionist Population Concept (CIPC)—has interesting and counter-intuitive ramifications for discussions of the reality of biological race in human beings. These peculiar ramifications apply to human beings writ large and to individuals. While this in and of itself may not be problematic, I plan to show that the ramifications that follow from applying Millstein’s CIPC to human beings complicates specific biological racial realist accounts—naïve or otherwise. (...)
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